Posts Tagged ‘Gospel’


Faith at Work: More than Evangelism

A recovery of the doctrine of vocation is one of the most encouraging things I see in the evangelical church. In the last few years, there have been some really good books written on the intersection of faith and work. Work Matters by Tom Nelson and Every Good Endeavor by Tim Keller are two notable ones. Recently, pastor Greg Gilbert and businessman Sebastian Traeger coauthored a book, The Gospel at Work that promises to further equip the church to think holistically about the workplace.

I had a chance to interview Greg Gilbert for today’s edition of The Friday Five for Leadership Journal. Here is one of the questions I asked:

I’m guessing the typical Christian, when hearing “the gospel at work” thinks of evangelism. But you are aiming for a more holistic vision of the workplace, right?

That’s right. This is not really a book about workplace evangelism (though we do talk about that). We’re actually aiming to try to help Christians think about how their faith in Jesus changes the way they think about and act in their jobs.Most Christians fall into one of two traps when it comes to their work. Either they make an idol of their jobs, or they become idle in their jobs.

Most Christians, we think, tend to fall into one of two traps when it comes to their work. Either they make an idol of their jobs, or they become idle in their jobs. In other words, they either find themselves trying to find ultimate satisfaction and meaning from their jobs, or they lose sight of God’s purposes for them in their work. Neither of those, though, is the right way to think about work. Work shouldn’t be the center of our lives, but it also isn’t merely a necessary evil. Whatever you do, the fact is that you work for the King. It’s God who has deployed you to that particular job (or lack of a job!) at this particular time, and he has purposes for us in our work. In fact, our jobs are actually high profile arenas in which he wants to bring glory to himself and make us more like Jesus. If we remember that, it changes everything about how we approach our work.

You can read more here: 


Don’t let your kids say this phrase

There is a phrase in our vocabulary that nobody has to teach us to say. It’s a phrase kids learn very quickly in childhood. And it’s a phrase you should ban in your household:

“That’s not fair.”

It sounds innocent enough. Everybody wants life to be fair, right? But this is an insidious phrase, revealing a sin so bankrupt it goes back to the very beginning, back to the Fall of Man. It’s essentially what Eve was told by the serpent. “You’re getting a raw deal. You’re entitled to more. God is holding out on you.”

If you read Paul’s account of the Fall in Romans, you’ll discover that it was this attitude–ingratitude and entitlement–that lit the match of sin, plunging Creation into darkness. And it’s a surefire way to test your own heart, to see where the idols are.

Maybe it seems a bit melodramatic to bring all of this up to my four children ages 2,4,5, and 9. But I fear that if I allow them to embed entitlement in their little hearts right now, if their first reaction to a someone else getting an extra dessert, a gift from a friend, a new pair of shoes is “That’s not fair.”

And so we don’t allow this in our home. And when it comes up, my kids know they are in for some form of punishment, which usually involves a long-winded soliloquy from Dad that goes something like this:

First, you are right in saying that life isn’t fair. Because it’s not fair that little children go to bed hungry this very night, having eaten nothing but a handful of rice and here you’ve just had seconds on french fries. It’s not fair that some boys and girls grow up without a mother and father, orphaned by a war they didn’t start. It’s not fair that some children won’t even see many birthdays, succumbing to diseases we treat with immunizations and routine trips to the doctor. So if there is a complaining about being fair, its you and me and all of us in prosperous, free America on the other side of “Not fair.” So in the line of people complaining about a bad lot in life, we are several zip codes away from the front. Most of the world is pointing to us and saying, “Life isn’t fair” and they have a much better case.

Second, you really don’t want life to be fair. We all have a scale of what is just–but the problem is that we are human and not God. He actually holds the scale and the Bible says to us that it’s weighed down heavily in favor of His mercy. Listen to the words of the prophet, Jeremiah, “It is of his mercies we are not consumed” (Lamentations 3:22). In other words, because of our sin against Him, it is overwhelming mercy that we are not immediate targets of His judgement. Instead, we are beneficiaries of His grace. We really don’t God to be fair, but to be just. What’s unfair is Jesus’ assuming our wrath and guilt on the cross on our behalf so we could be restored to a right relationships with God. And on a more personal, pragmatic, earthly level, we should ask ourselves: do we really want God to even out the score? For us in wealthy, rich America, that might mean taking some things away from us and giving them to the less fortunate. Or someone more appreciative.

Third, a heart of ingratitude and entitlement is evident of a deeper problem with God. This is what worries me most about entitlement. It is saying to God: I do not trust you to be my Father, to take care of my needs, to love me and care for me. Worse, it elevates self to a god-like position. Ingratitude says: I know better what is good for me. I’m a better god than God. When we say, “That’s not fair”, we are saying to God, you haven’t distributed things as evenly as I would. Even though I’m a sinful human, I know much more about what is just and right than you. That’s a dangerous position to be in, because we know from Scripture that God is the perfect Heavenly Father and to trust ourselves to our own care, our own lordship, only spells disaster (Proverbs 14:12; Matthew 7:9-11). You don’t want to go through life as your own lord, your own god, your own master. You only have to look around at the misery and despair in the world to see that’s not a path worth pursuing.

After this, I then give them three things to consider about their ingratitude:

First, the cure for ingratitude and entitlement is the gospel. We don’t simply want our kids to “buck up”, but we want them to be sanctified by the Spirit of God. You see the gospel cures our our entitlement syndrome by reminding us that Jesus is enough. It reverses the curse of the Garden. It answers Satan’s lie about God by pointing to a bloody cross and a suffering Savior. It says: God did provide all you need. God is your Father. Anything else you think you need is a cheap, worthless, soul-crushing substitute. 

Second, the gospel nurtures in us a healthy sense of justice. You see there are imbalances in the world, but rather than looking inward at what we think we lack, God’s love teaches us to look outward at the injustice in the world. As members of Christ’s kingdom, we now become part of His plan to heal and restore. We stop looking at our own lives and saying, “It’s not fair” and we start looking at others, who are suffering under the weight of the Fall and we devote our lives to getting involved in alleviating injustice around us. When give up our own entitlement for the sake of others, we become a small window into the Kingdom to come, where Christ will fully restore all things.

Third, resisting ingratitude early on help us avoid unnecessary disappointment and sorrow later in life. This is not to dismiss genuine, real suffering and pain endured by so many people. However, there is much in the way of trial and hardship that is brought on simply by unrealistic expectations of what God is supposed to give us in this life. The entitlement mentality is never happy, always looking for what is mine. This is a fruitless, miserable pursuit. But a gospel-centered gratitude that recognizes God as Father and giver of good gifts helps us enjoy the blessings we already have, to revel in the grace we possess rather than wishing for things we think we are owed.  In a sense, it’s the reverse prosperity gospel.

In Summary: Don’t let your kids say the phrase, “It’s not fair” about their own situation. It’s the phrase that pays in misery and alienation from God.


Preach the Gospel and Forget Politics?

Evangelicals are evaluating their posture in an increasingly post-Christian age. This is good, but there are some myths we’ve adopted that are unhelpful. In my weekly post for ERLC, I tackled five of these. Here is a common one: We should only preach the gospel and make disciples and not worry about politics. Here is my answer:

It’s true that no political party or movement can change the world. Sometimes political activism on both the left and the right can be overly triumphalist. Only the gospel, not political ideology, has the power to change hearts. Yes and amen.

But the gospel, if you notice, is a rather political statement itself. The gospel declares, first of all, that Christ and not Caesar is the ultimate King (Mark 12:17) and that even the most powerful rulers serve under the authority of King Jesus (Rom. 13:1). Even the most popular prayer in the world, the Lord’s Prayer, is really a prayer of revolution, declaring that there is another King and another kingdom that is not of this world (Matt. 6:9-13).So you can’t really preach the gospel and avoid politics. Politics are embedded in the very heart of the gospel. Furthermore, think about Jesus’ words in the Great Commission. The imperative is to “make disciples” and teach them “all that I have commanded you” (Matt. 28:19-20).

The gospel doesn’t simply punch your ticket to heaven; it empowers Christians for a radical new lifestyle, one that is at odds with the world (Jas. 4:4; Rom. 8:7).  The most nonpolitical Christian, if he is faithful, is a political statement to a world system that is under the temporary and restrained rule of Satan (Eph. 2:2).

The Church is to be an alternate society, an outpost of the kingdom to come (1 Peter 2:9). This means the gospel calls us not simply to make converts who have no effect on the world around them. The gospel calls us be agents of reconciliation, to be the hands and feet of Jesus, to live and work toward justice and righteousness, to seek the welfare of our cities, to advance human flourishing. In fact, a Christianity that has no impact on the world around it, according to James, is a dead, lifeless faith (Jas. 2:14-16).

I’m glad, for instance, that men like William Wilberforce and Martin Luther King Jr. and Deitrich Bonheoffer had a gospel big enough to demand justice for the innocents. To ignore injustice is to say to the 19th-century slave in America, to the 20th-century Jew in Germany, to the 21st-century unborn baby: “Be warmed and filled.” It’s a diminished gospel, a lifeless faith.

What our generation of evangelicals has to understand is that love of neighbor doesn’t mean only the politically safe endeavors of charity that everyone affirms. It might also mean having the courage to get involved in the socio-political structures that either advance or hurt human flourishing.

You can read the entire article here: 


TGC Atlantic Canada

So this week, Angela and I are off to beautiful (so I hear) Prince Edward Island, Canada. We were graciously invited by the Gospel Coalition, Atlantic Canada. I’m preaching two times, conducting a workshop, and participating in some panels (schedule here). We are looking forward to some gospel fellowship with brothers and sisters in the Lord. And maybe we’ll get in some sight-seeing as well. My wife is interested in touring some of the Anne of Green Gables sights. Ok, I’ll admit that, as an avid watcher of Anne (mancard = gone) in my youth, I’m curious about the sights as well. If you are attending, can’t wait to meet up with you.

While I’m gone, the blogging will be light. On Thursday, my friend Dave Jenkins will guest post with some wisdom from his experience caring for a parent with a serious illness. On Wednesday, I”ll have a post on inter-generational relationships in the Church.

But for now, I’m off to the “land of shining waters” to preach the gospel.


How Small Churches Can Love Their Communities

Today I’m over at Trevin Wax’ blog with a guest post. The subject is how to love your community if you are a small church:

What if you are the pastor of a small church but would like to do something to serve your community? What if you love the idea of adopting a school, but barely have enough resources to cover your nursery on Sunday?

Is it possible to do acts of mercy in your local Jerusalem with a tiny band of volunteers? Surprisingly, it is. Here are six tips for small church outreach:

1. Relieve yourself of false guilt.

If there is one thing that plagues small church pastors in a big metro area, it’s the constant guilt about what your church is “not doing.” Mostly this guilt comes as a result of comparing yourself to the other churches in town.

Instead, begin to look at the entire body of Christ in your community rather than your own specific congregation. You are just one of many God is using in that region to bring about His glory. When I finally realized that God wasn’t calling Gages Lake Bible Church to be the entire Church to our local region, it enabled me to focus on a few small areas of opportunity and giftedness.

Read the rest of the post here:


5 Reasons We Don’t Share Our Faith

Let’s face it. As Christians, we all know we are supposed to share our faith. Most of us have heard countless sermons on the importance of evangelizing. But . . . most of us don’t take the time to do it. Or we do, but not nearly as much as we should. So what’s the problem? Why don’t Christians share the good news of the gospel message?

Looking at my own life, my own disobedience in this area, I’ve found five reasons we aren’t more vocal about telling others what we ourselves believe:

1) We don’t share our faith because we don’t realize we have a mission. The command to follow Christ as a disciple, as an ambassador, as a proclaimer of the good news is just that . . . a command. And yet if we were honest, most of the time we treat our mission in this world as something that is optional. We look at the calling of a Christian, to die to ourselves, to take up the cross, as something we should do, if we have time. We don’t take our mission seriously. Or we think that perhaps this mission was given only to a select few specialists, such as the pastor or the missionary. This is why the world hardly notices a difference between God’s people and the rest of the world. We are so preoccupied with our own well-being, our own survival or success, that we blow off the mission of God.

2) We don’t share our faith because we misunderstand our mission. Even if we want to obey the sending mission of God, we often fail because we misunderstand the mission. Let me explain. I think much of the fear that keeps Christians from sharing the good news of the gospel with their friends and neighbors and coworkers stems from a confusion of two things: method and message. Sometimes we confuse the method with the message. So to evangelize means to dump the entire book of Romans on an unsuspecting mall clerk or it means reciting a memorized spiel of the steps to salvation. But while methods are good–they change with the audience. Paul knew this and so he didn’t necessarily try out the same method on every people group. When we do this, when we put so much confidence in a few Christianese phrases and memorized, out-of-context verses, we end up sounding like a salesman for something we don’t really want to sell. I think much of the fear would go away if we, instead, relied on the Holy Spirit to guide us in each interaction, if we resisted impatience, and worked to build long-term relationships that can one day lead to conversion. What if we were so in love with the gospel message, if we never lost our awe and wonder, if we made it a lifetime study? Perhaps that passion would so fill our souls that it would leak out into every single sphere of life and thus . . . the good news would be less of a canned pitch and more of a lifestyle. The gospel is good news, after all.

3) We don’t share our faith because we misunderstand the Holy Spirit’s mission. Many evangelistic methods, while good and helpful and fruitful, put an emphasis on “closing the deal.” We mistakenly think that it is the cleverness of our methods that turns a soul from death to life. But it is the Holy Spirit who does the work of regeneration in a heart, it is God who saves people, not mere men. Our job is to articulate, to share, to proclaim and then we must trust the Spirit to do the work we cannot do. I want to be careful here, because part of our mission is to persuade  to exhort, to call people to repentance and faith. Yet it is God who saves, always. Every time. Releasing ourselves from the pressure to “close the deal” and “make the sale” allows us to be faithful. It releases us from the humanistic thinking that wrongly puts confidence in a method. It often takes several contacts in a person’s life before the Spirit helps them understand the message of the Gospel. Sometimes you may be the person present when someone trusts Christ and in doing so, you see the harvest of many years of careful work by others. And at times it may be that your first conversation with an unbeliever is just the mustard seed that the Spirit implants in their heart, a seed that others will water and see brought to full flower.

4) We don’t share our faith because we misunderstand what it means to be a friend of the world. There is a certain tension in Scripture. On the one hand we are called to be different from the world. We are called to live above the world. We are citizens of another kingdom. Christians should live and think and act differently than nonChristians. And yet, we are called to go into the world and make disciples of Jesus. We are to bring the gospel to the farthest reaches of the planet. Sometimes we put such an emphasis on our difference that we intentionally avoid unbelievers. But while we are called to live differently, we are also called to live among the lost of the world. If we are really on mission in our communities, if our commission from the Lord is to spread the fame of his name among all peoples, we need to start making intentional connections. It’s hard to share Christ with people we don’t actually know. It’s hard to love people from a distance. As our culture becomes more and more post-Christian, it will become even more important for Christians to develop intentional relationships with unbelievers. It’s pretty difficult to obey the Great Commission if we are never actually exposed to people who don’t know Jesus.

5) We don’t share our faith because we are ashamed of our identity. Christians should be wise to articulate the gospel in the way that most suits their audience. But even if we perfectly “get out of the way” of the gospel, there is a point where the cross of Christ becomes a point of conflict. Some will embrace the message of salvation and others will reject it. And sometimes our refusal to evangelize is tied to our desire to be liked by the people who may not like Jesus. We don’t want to be social martyrs. We don’t want to be uncool. We don’t want to lose friendships and alienate important people. So we stay silent. But the call of the gospel is the call to come and die, the call to give up our prestige, our desire to be affirmed by the world. We shouldn’t be obnoxious jerks. We should be kind, loving, gracious, giving, generous. But we can sometimes do all these things and still be considered a backwards bigot, simply for loving Jesus. It’s a question of what we value. Do we value the limitless grace of the gospel that brought us from the enslavement of sin to the arms of the Father or do we value our own fleeting approval by world system? The way to get motivated to share the good news is not by guilt or manipulation, but by plunging once again into the heart of the very gospel itself.


5 Things I’ve Learned in Ten Years of Marriage

Last month, on November 22nd, Angela and I celebrated our tenth wedding anniversary. I’m not an expert on marriage and by some standards I’m still a rookie. But I have learned a few things in these ten wonderful years. Here they are, in no certain order:

1) I’m not naturally a good husband. Before I tied the knot, I was convinced I’d be a great husband. Some lucky girl would be praising the Lord daily that she nabbed me. How wrong I was, really. Rather, I was the blessed one, having snared a women as patient and loving as my wife Angela. What I’ve learned is that I am not naturally a good husband. I have to really, really work at it. Naturally I’m selfish, proud, and tend to see things only my way. To be a good husband I must do two things: I must work at loving my wife intentionally and I must rely on the Spirit of God to change my heart. If you’re not yet married, you won’t realize this until you do get married. And then this reality will hit you in waves.

2) It really isn’t good for men to be alone. Those words uttered by the Triune God in the Garden of Eden are actually true. Nothing changes a man quite like being married to a good, godly woman. I can say that for myself. When you commit to being and staying married for the long haul, you are committing to a relationship that will refine you as a man. It will shave off your worst instincts. It will domesticate you in a good way. It will mature you. Today I am dependent in many ways on my wife. Not simply for what she does for me, but the companionship, the togetherness. I don’t like it when she is out of town or away. I feel like half of my life is missing. God designed life to be this way.

3) Love grows deeper over time. There is a richness to long-lasting marital love that is hard to describe in words. When you are married, you go through tremendous highs and lows as a couple. You will endure crushing defeats. You will enjoy soaring heights. You will suffer pain together. And you will laugh together. All of these times only add muscle to your love, they build your relationship. If you are willing to hang in there and suffer and laugh and cry and forgive and repent together, you will, at the end, find a love that is far richer than the plastic, Hollywood, fake infatuation you think you desire.

4) The gospel is the indispensable key to your marriage. And when I say “gospel” I don’t simply mean, “Make sure you marry someone who shares your faith.” Yes, yes, and amen to that one. But it’s more than that. Marriage requires that each of you believe the gospel so deeply that you live it out. It means the husband is willing to die literally and figuratively for his wife. It means there is a oneness that is a small picture of the intimacy shared by the Trinity. It means you dig deep on forgiveness, extending grace to the one whose wounds can hurt you the most. And you quickly repent when it is you who is doing the wounding. It means you don’t projet some kind of impossible standard on your spouse, but accept him or her as a sinner being slowly sanctified by God’s grace. It means you, like Jesus, love your spouse at his or her worst because you will want him or her to love you at your worst. Believing the gospel means you don’t see your marriage as a happiness vehicle for your pleasure, but as a witness of the grand narrative of the Bible to a watching world.

5) Every day you spend with your spouse is a day for which you should praise God. If you are a husband, realize that your wife is a gift from God. If you are a wife, realize that your husband is a gift from God. Somedays it doesn’t seem like your spouse is a gift.  And some days you are not so much a gift to her. But the longer you are married, for as many years as you are gifted together, you will thank God for bringing her to you. I think this way often, when I see the way my wife enriches my life, cares for our children, and does so many things in the community. I’m grateful for God giving her to me. And if you are married, you too should be this grateful for the one to whom you are united by God.


A God For Every Part of this Tragedy

Thus says the LORD:
“A voice is heard in Ramah,
lamentation and bitter weeping.
Rachel is weeping for her children;
she refuses to be comforted for her children,
because they are no more.”
(Jeremiah 31:15 ESV)

As a father of four young children, it was hard for me to process the horrific news of the Sandy Hook massacre. How could anyone gun down defenseless children? This is a tragedy that defies easy answers, even for those of us who put our hope in Christ. We should resist simple solutions and trite phrases that may contain truth, but end up providing no comfort. In this dark hour, we don’t want to be Job’s friends.

When evil unveils its ugly face, we must turn to God and bare our souls. Each part of this tragedy finds a God standing ready to hear the cries of the grieving.

“What would possess a man to do this?” To this question, we might point to mental instability, revenge, or some combination of factors. But ultimately, we know that it is evil itself that possesses humans do commit atrocities like this. It is the work of Satan, the author of evil, who has possessed men from the beginning of time to stage acts of gross violence. (John 8:44).

“What kind of world are we living in?” We are living in a broken world. When sin entered the world at the Fall, it did violence to God’s original creation. The Fall crushed man’s soul, bringing in death and the lust for death. Grieving people reach for all kinds of solutions: tighter gun laws, character training in schools, Ten Commandments in classrooms. Those may be good solutions, but ultimately, the roots of this tragedy go back to a Garden and a rotten piece of fruit. (Romans 5:12)

I’m angry.” And you should be. We all should be. The Christian should mimic the visible anger felt by Jesus when he witnessed the death of his friend Lazarus (John 11). Death is not good. Death is the work of the enemy. Death is the enemy, the last enemy, Jesus came to defeat (1 Corinthians 15:26). Every life was created in God’s image and death, especially death at a young age, robs man of their full God-given potential. It’s not just okay to be angry at this sin, it’s the proper response of those who hate evil as God hates it.

Where is God in This?” God sometimes seems hidden in despair (Job 23:8).And yet we are told that Christ weeps at death (John 11:35). That he knows our every tear (Psalm 56:8). We know we have a God is not immune to our pain and our struggle, but as Christ endured and suffered the very worst of life (Hebrews 4:15). We know that God is “close to the brokenhearted and crushed in spirit (Psalm 34:18).

“Why Would God Allow This?” This is a fair question to ask. And the answer is: we don’t know. We won’t ever know. We can’t know the ways of God. And yet we are invited to ask Him that question, in anger, in fear, in sadness. The Psalmist often asked this very thing of God. Job was candid in His querying of the Heavenly Father. The Bible essentially says that we may never know why God allows what He allows (Isaiah 55:9).

“We need justice.” Every murder we see or hear about prompts something deep within our soul: a demand for justice. With a tragedy like Sandy Hook, that feeling is multiplied a thousand-fold. We want to see something done to the person responsible. This longing for justice reflects the heart of God who is a God of justice. Every heinous act of violence is an act against a holy God. A God who won’t let crimes go unpunished, whether big or small. And yet true justice can’t really be served in our courts. There must be a bigger payday. In one sense that day already came, when God poured out his righteous wrath against evil on His own son. This is why God could not look at his Son, why Jesus was forsaken on the cross. Jesus became the face of all evil. He bore this so sinners like you can me might find peace with God. Those who accept this find peace. Those who reject it will face the wrath of God one day. For perpetrators of these heinous crimes, there is a payday coming that will be swift and severe (Romans 2:5).

“Will the violence ever end?” Year after year, it seems we see more and more violence and bloodshed. We can put more cops on the streets and tighten our laws and affirm moral values. And yet it seems that violence continues, even in seemingly safe American towns like Newport, Connecticut. Will it ever end? The answer is yes. Satan, evil, violence does not have the last word. We are told that the last enemy, death, will be defeated (1 Corinthians 15:26). In a sense, it was defeated at the cross, where Christ conquered sin and death and rose victoriously in resurrection. There is coming a day when the King, Jesus, will fully consumate His kingdom, when the beauty and perfection of creation will be restored. When sin will be no more. When all tears will be wiped away and there will be no more death (Rev 21-22).

“What can we do to stop this?” Again, some pin the blame on lax gun laws. Others pin the blame on the lack of the Bible in the schools and a country’s embrace of liberal values. Others will call for increased mental health screening and assistance. All of these are good measures. But ultimately, we are powerless against evil, because we as fallen creatures are poisoned by this very evil. Though we should do all we can to prevent such senseless acts of brutality, we are limited as humans in our ability to combat violence. The only hope is in the baby who arrived on Christmas Day, into a world of violence and bloodshed (Matthew 2). Herod, a jealous king, ruthlessly killed thousands of infant boys in a quest to kill Jesus. It was a fulfillment of God’s prediction in Genesis 3:15 of the cosmic battle between God and Satan, played out in the human race. and yet it was that very baby Jesus, the God-man, who entered this world for the very purpose of defeating the curse, defeating death and evil, and bringing about hope. The hope for mankind is not to go back to a perceived golden era or to embrace progress. Every generation is is cursed. Jesus labeled his generation “a wicked and perverse generation” (Matthew 17:17. Paul labeled his generation, “crooked and perverse” (Philippines 2:15). The only golden era was Eden. The only utopia is the city for which we long, whose “builder and maker is God.” (Hebrews 11:10)

“Is there any hope?” When a gunman randomly and mercilessly robs 20 children of their lives, it’s hard to imagine any hope in the world. We live in perhaps the wealthiest, safest, most prosperous nation on earth and yet this violence and evil penetrate even here. And yet in the gospel story we find hope. Hope not just in that our sins were nailed to Jesus’ cross and that we find peace with God. But we also have hope that Christ defeated death and in the resurrection there will be new life. Life as it should be, as it was meant to me. There is hope in knowing that Christ is coming back one day to restore all things, to fix what we cannot fix and to establish His kingdom forever.

When darkness veils His lovely face,
I rest on His unchanging grace;
In every high and stormy gale,
My anchor holds within the veil.

- Edward Mote