Posts Tagged ‘blogging’

Jan
30
2012

A Better Way to Discern

I come from a very conservative theological background and I maintain many of those same convictions. But one thing that has changed in my heart over the years is my attitude toward people from different ministry contexts and denominations. I used to think that if their bullet points didn’t line up with mine, then I was right and they were wrong.

I no longer think this way. That’s not to be confused with doctrinal slippage. I feel very strongly that doctrine is vital for the life of the  church and that the attempts to weaken orthodoxy by some will hurt the cause of Christ going forward. But, quite often conservatives have a “guilty until proven innocent” outlook about Christian leaders. Some self-appointed watch-bloggers view any big, successful church movement with sarcastic skepticism, as if every mega-church pastor is out to fill seats, fill coffers, and build buildings. Sure there are charlatans on the evangelical scene. There are prosperity pastors who have watered down faith in order to find Christian fame. But unless we are God (which we are most definitely not) we are not in the position to judge their hearts. We can discern the output (teaching, books, etc). But it should be done with a humble heart, not the sort of sarcastic one-upsmanship that characterizes so many self-appointed watchdogs of truth.

The truth is that there are many evangelical “celebrities” who are famous because God has blessed their teaching ministries. They are solid preachers and teachers, selfless servants. We shouldn’t begrudge them their blessing. We shouldn’t mask our jealousy and contempt behind a facade of fake discernment. Let’s not assume the worst about our brothers and sisters in the Lord.

On the flip side, some measure orthodoxy only by numbers. I’ve heard a few mega-church pastors who, when garnering criticism for a particular approach, have no other defense except to say something like, “it worked, people came.” And they push away anyone with a helpful critique as a small-minded, unevangelistic doubter. This too is wrong and prideful. Numbers cannot be the only measure of spiritual purity, otherwise we’d be able to say that a fast-growing religion like Mormonism or Islam is God’s chosen instrument of grace in this age. And I don’t think orthodox Christians are prepared to do that.

Lastly, I think we have to look at successful mega-pastors as humans. This goes two ways. First, they are humans in that they will make mistakes of methodology and associations and wording and when they do, publicly, let’s give them the benefit of the doubt and forgive them and move on. Let’s assume their hearts are right, critique their methods, but not castigate them as the the next great heretic. Secondly, let’s affirm their humanity by acknowledging that some of what a pastor offers is good and wholesome and some may not be. What I mean by this is that simply because we disagree with a pastor or speaker or leader in one area doesn’t mean we should throw out all of his teaching on every area. He’s human. I’m human. Some of what I write will be spiritually beneficial. Some may not. Eat the meat, throw away the bones.

Lastly, our discernment could be more balanced and less triumphant and snarky. I personally appreciate the work of guys like Trevin Wax and Kevin DeYoung. They are men who critique with humility, love and a biblical focus. They also rarely take on a subject that they don’t know. I never detect mean-spiritedness or a sense of gotcha in their work.I may not always agree with Trevin or Kevin (sounds like a new oldies radio show), but I wish more bloggers would adopt their pastoral tone.

One more thing: We would all do well to speak with grace and clarity online. We will give account one day for every word spoken or written. Even those anonymous snarky comments left on articles with which we disagree.

May
06
2011

Friday Five – John Dyer

John DyerWhat is the effect of technology on our souls? And how do people of faith discern what is good and what is harmful? Today I’ve invited my friend John Dyer for a thoughtful discussion on the intersection of faith and technology.

John Dyer (Th.M., Dallas Theological Seminary) has been a web developer for more than ten years, building tools for Apple, Microsoft, Harley Davidson, and the Department of Defense. He currently serves as the Director of Web Development for Dallas Theological Seminary and lives near Dallas, Texas with his wife Amber and two children, Benjamin and Rebecca. He has written on technology and faith for Christianity Today and Collide MagazineFrom the Garden to the City is his first book.

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Apr
27
2011

Can We Retire This Word?

I’ve only been preaching for three years, so technically I’m a “rookie pastor.” But already I’ve seen some tendencies I’m working to correct. One I find in myself and also see in other Christian communicators is an over- use of the word, “most.”

We arrive at a countercultural truth in our study, perhaps a doctrine nobody seems to want to hear and we easily transition to, “You won’t hear that in most churches.”

Or we say, “In most churches . . . .” or “many Christians . . . .” It’s an easy thing to do. I not only hear this crutch in preachers preaching, but read it in blog posts and in books.

But I wonder if it’s healthy. For one thing, do we know what “most churches” believe? Dictionary.com defines “most” as “in the majority of instances.”

Can a preacher like myself honestly say with any degree of honesty that I actually know what “most churches” believe? There are over 450,000 churches in the United States. To honestly say you know what goes on in “most churches”, you’d have to have visited at least 226,000—that would tip you from half to “most.” I’m guessing even the most widely travelled speakers haven’t frequented that many churches. So we really don’t know, do we?

We employ “most”, I suspect, for two reasons. 1) It’s an easy cheap shot to the “out there” problem we perceive. 2) It makes us “better than most” by default. 3) It’s a lazy way to provide some application.

I’m learning, the hard way, that for me, God isn’t as concerned with “most churches” as he is with my church. And God isn’t as concerned with “most Christians” as he is with this Christian. I’m also learning it’s easier to dwell on the “out there” problem in Christianity than to apply radical gospel surgery to my own heart.

So who is with me? Let’s try to retire the lazy assumption of “most” in our preaching, our writing, and our gospel living. It’s both dishonest and disingenuous.

Sep
17
2010

Friday Five Interview – Trevin Wax

Today I’m honored to chat with Trevin Wax, a popular blogger,  associate Pastor at First Baptist Church in Shelbyville, TN, and author of the new book, Holy Subversion.

Trevin is a frequently contributer to publications, such as Christianity Today. He is currently working on a second book,Counterfeit Gospels: Rediscovering the Good News in a World of False Hopes.

Trevin received my bachelor’s degree in Pastoral Theology from Emanuel University of Oradea in the country of Romania, where he was involved in mission work in several village churches from 2000-05. He received a Masters of Divinity at Southern Seminary in Louisville, KY.

1) You’re recent book is titled, Holy Subversion, can you explain what you mean by this term?

1. Yes, the title is meant to catch your eye. The words “holy” and “subversion” do not typically go together. There are two ways to understand the word “subvert” or “subversion.” The first definition refers to “overthrowing” or plotting the downfall of a kingdom.

The second way that “subverting” something is commonly understood refers to “undermining” or “pushing something back down into its proper place.” In the book, I use the term “subversive” in the second sense. Most of the time, the idols in our lives are not bad things. They are good things that have become idolatrous because we have placed them above God himself. The goal is not merely to destroy our idols, but to return the gifts of God to their proper place where they can be enjoyed once again to the glory of God.

So our job as Christians is first to identify and unmask some of the often-unnoticed idolatries that seek to muzzle our message and demand our allegiance. Then, we must think through specific ways in which the Church can counter our culture by subverting its prevailing idolatries and pushing them back to their rightful place, under the feet of Jesus.

2) Popular evangelical methodology says that we need to be like the culture in order to win them over, but it seems your book is a bit of a push-back against that. Do you think in our attempts to blend in, we diminish our ability to make a difference?

2. There is no way to solidly critique the idolatries of our day and not run up against current cultural manifestations. There are two poles moving through this book – the Church as a counter-culture that provides an implicit critique of the culture we live in, and the Church as a culture-creating institution that actually displays a culture of its own. At times, the critique of culture comes out. Other times, it’s the church as its own institution, creating a new way of life for the world to see, a way that stems from the power of Christ’s resurrection.
3) I’m sensing a movement back to more expository, substantive preaching in our day. A tilt back toward an emphasis on doctrine. Is this a trend you’re seeing and if so, why?
3. Yes, and I think it’s a good move. Doctrines matter because they reflect truth about who God is and what he has done. The reasons for the trend toward doctrinal, expository preaching are too many to list here. At a fundamental level, Christians still believe God speaks to us through his Word and so we shouldn’t want to mute or muzzle his message to us.
4) You’ve been blogging and writing since 2006–how has the experience enriched your ministry?
4.  I’ve wanted to be a writer since I was six years old. When I started blogging (back in 2004, and then regularly at my current site in 2006), it was just a hobby that helped me keep up my writing skills.

A couple years ago, a friend of mine challenged me to wake up and realize that the blog was an important extension of my ministry. The blog is like writing, or speaking, or any other avenue of communication. The goal should be to serve others well in the name of Christ and bring glory to his name.

5) You spent significant time doing ministry in Romania. What did that experience teach you and how has it informed your work and ministry today?

5. For five years I served in Romania, a formerly Communist country where evangelicals were the minority. The majority of Romanians were Orthodox, but most were Christian in name only. So there were clear lines of distinction between evangelicals and the rest of society. Once we returned to the American South, we discovered the situation was completely reversed. I was ministering in a context in which everyone seemed to be Baptist, but the name was just a name.

So living in one context as part of a beleaguered minority and then being thrust into a different context where we were part of the “majority” opened our eyes to the way evangelicalism mirrors the world in the West. Holy Subversion is an attempt to call the Western church away from cultural captivity, and to shine light on the blind spots that we often miss.