Archive for the ‘Culture’ Category

Nov
14
2014

How NOT to Read the News

We live in a time where we are exposed to more news headlines than at any time in human history. In the ancient days of news, anchors checked the AP newswire for stories and reported on them and people in their homes watched or people in their cars listened to radio. Today, everyone, is essentially checking the wire, all day, through social media. We also live in a time when it’s has never been easier to publicly express an opinion. Before the Internet, if something happened, you might have picked up the phone to call someone or perhaps you might discuss it at work, around the water cooler. But today we are all pundits, all with commentary on what is happening right now.

Quite often this new reality is leveraged for good. If a disaster strikes, more people can be informed than in previous generations. Social networks can be good conduits for raising money for important charity, for networking and communicating with wider groups of people. In many ways, the new paradigm has flattened leadership, forcing organizations to be more transparent and less hierarchical. All this is good.

Still, followers of Christ need to think through how they process the news, particularly how we react to the headlines that come across our screens every day. Here are three tips I think that might help:

1) Don’t react to headlines, get the full story. I think James 1:19 is instructive here. If I could paraphrase, I’d say we should be “swift to hear, slow to tweet, slow to outrage.” We often get it backwards. Two things work against us slowing down and getting the story right: confirmation bias and our need to be the first and most clever to speak. First, because we can tailor our news intake (more on that below) to our specific point of view and bias, we tend to gravitate to news headlines that confirm what we already want to believe about people and personalities we might not favor. Secondly, there is a human instinct to want to be the first to comment and to have the most clever reaction (measured in retweets). There is an inherent danger in being so reactive to headlines. If you have not read the full story and, perhaps, ready other stories about the topic, a quick reaction can make you appear foolish. It also works to divide the body of Christ. There is nothing wrong with principled, sharp engagement with news stories. Christians need thoughtful commentary on cultural events, but we need it to be critiquing things that actually happened, not caricatures of things that happened. There’s a difference here. Before you start a brushfire online, before you email your allies with damning information about someone with whom you disagree, before you forward and post negative things, make sure you are actually getting the full story.

2) Don’t consume news from only one point of view. It’s a good habit to follow, on Twitter and in our other consumption of news, people from other “tribes” (though I hate that word now) and from other ideological perspectives. It’s good to have a mix of people in your twitter feed: advocates, opponents, and straight-up journalists. This gives you a much more nuanced view of what is actually going on. It also keeps you from tin-foil hat conspiracy theorists that seem to dominate on all sides of various issues. You should also have an operating principle of not reacting to a story unless you’ve read two or three versions of it from diverse news outlets. In other words, don’t just take the news story that best confirms what you already believe about something or someone. Get the full picture here. I can think of one story in particular that I thought was newsworthy, even worth commissioning an article for ERLC. But then I asked a few folks, read a few more articles, and realized there was more to it.

3) Try to see the human side of the news. This is especially important when news stories involve personalities, whether politicians or preachers. There’s a lot of tabloid journalism out there, both in the larger culture and in the church world (unfortunately). Remember that the person you are about to destroy online with a clever hashtag probably has a family who can google their name. Do you want to be the one who caused their daughter pain? Followers of Christ should operate by different principles. This should have two effects on our public witness: First, when expressing public disagreement, we are to consider every person, even those with whom we viscerally disagree, as people created in God’s image and worthy of respect (James 3:9; 1 Peter 2:17). We’re also supposed to be especially charitable to fellow Christians (Galatians 6:10). Secondly, to knowingly spread false witness about someone by not getting the facts right says to the world that we don’t value some humans like we value others. It’s also sin. All of us are wise to consider our platforms and how we are influencing those who follow us.

Oct
25
2014

On Halloween, Don’t Be That Parent

So it’s Halloween and parents everywhere are finalizing their plans for next week. Candy is purchased and placed in the requisite pumpkin bucket near the front door. Costumes are selected and purchased. And evangelical car trunks stand ready to be decorated for the church parking lot. It’s go time.

But before you venture out at the end of this week, make sure you are ready, as a parent, for the holiday. To get you ready I’m here with some important things not to do.

1) Don’t Be That Parent Who Judges What the Other Parents Do. 

Regardless of your parenting posture on Halloween (and if you need help, here’s a helpful guide from Russell Moore), don’t be the parent who either self-righteously talks about how you shield your kids from the devil’s holiday or how you are so much more enlightened than the parents who shield their kids from the devil’s holiday. Follow 1 Corinthians 8.

2) Don’t Be a Candy Killjoy

There are several ways to be a candy killjoy. Maybe you are the healthy parent (not that there’s anything wrong with that) who will only accept gluten-free, free-range, grass-fed, no-hormone candy. I’m exempting here parents who have kids with allergies. Those are serious and we should do whatever we can to make those kids get candy they can enjoy that doesn’t make them sick. But with that caveat out of the way, don’t be the parent who lectures on “all the chemicals in the candy” and “how kids are so obese these days.” Those are important discussions, but can we let the kids have some fun and save those discussion for another day? And, for the sake of all that is good and holy, don’t put carrot sticks in some poor kid’s candy bag. Just don’t do it.

The other way to be a Halloween candy killjoy is to not allow your kids to indulge the candy on the first night. Our rule of thumb is that we allow them to go a little bit crazy the night of collection, then my wife Angela rations the candy like the food rationing during World War II. This allows them to enjoy candy in moderation the rest of the year.

3) Don’t Be a Gospel Killjoy

When we grew up, we didn’t trick or treat–that was my parent’s conviction–but we did give candy to the kids who did. We also handed out gospel tracts. I think gospel tracts are great evangelism tools during this season. I know of several people who came to faith in Christ after receiving a gospel tract. However, don’t make the really big evangelistic fail of handing out tracts without candy. Don’t do this. First of all it’s cruel and unusual punishment for kids who are coming to the door for candy and not pamphlets. Secondly, it says all kinds of unintentional things about the God whose love you are trying to communicate.

Another way to be a gospel killjoy is to work a “light and darkness” Bible reference into every other sentence when you are trick or treating with your kids or discussing Halloween with friends. Yes, this is a great moment to talk about spiritual warfare, light and darkness. Yes, yes. We do this with our kids every year at this time. But don’t be obnoxious. Don’t be a killjoy. Have fun and let your kids have fun.

4) Don’t let your daughters wear sexy costumes 

Somewhere along the line Halloween grew from a holiday where kids dress up and go get candy from neighbors to a holiday where adults dress up in increasingly inappropriate and creepy costumes. I’m amazed when I look at the sales fliers at how these sexy costumes are increasingly being marketed to young girls. I have three young girls and this disturbs me on many levels. As parents, we need to resist the culture and make sure we practice modesty give our kids a young and wholesome time on Halloween. As a father I feel a weighty responsibility to protect my kids’ innocence.

5) Don’t be too cool for your church’s events. 

I’ve noticed a kind of elitism when it comes to church’s attempts to do outreach on Halloween. Ok, Judgement Houses are a colossally bad idea. But don’t be too cool for your church’s Trunk or Treat or Harvest Fest. Yes, you are missional and will do trick or treating to meet your neighbors for gospel conversations, but you can also do your church’s events as well. Participate, encourage the body of Christ and, if you are smart, set up two nights of candy for your kid’s consumption.

6) Don’t be too churchy to not use Halloween to build relationships in your community. 

On the flipside, I think Halloween presents a wonderful opportunity to get to know your neighbors. It’s hard to reach people with the gospel if you don’t actually know them. And you should attempt to get to know them in a long-term friendship kind of way, not in a “I’m being nice to you so I can get you to my church” kind of way. Be genuine. Be friendly. Be human. Your unchurched neighbor probably doesn’t really need to hear about the supposed Satanic origins of Halloween the first time you meet him.

7) Don’t forget the 10% Daddy tax

I saved my best tip for last. A universal rule of parenting is the 10% Daddy tax. In exchange for your wandering around dark streets with plastic pumpkin buckets with your kids, you have the right to skim at least 10% of the candy they collect. The best time to do this is after they are in bed and will not notice a few missing 100 Grand bars or Kit Kats. You shouldn’t feel bad about this. This is how the world works. Your parents took 10% of the candy you collected when you were a kid and now this is you completing the cycle. Plus, they really aren’t old enough to appreciate the rich chocolate and caramel of a Rolo.

Aug
29
2014

Victoria Osteen and Our Conservative Prosperity Gospel

Last night, Christian Twitter was alive with the ridiculous and sad clip of Victoria Osteen’s blatant prosperity gospel declaration. “We go to church, not for God, but for us.” I especially liked the enterprising blogger who affixed Bill Cosby’s “That’s the stupidest thing I’ve ever heard” to the end of the clip. Well done.

But before we conservatives get too cocky in our outrage, we’d we wise to admit to our own version of the prosperity gospel, a kind of false message that creeps into our gospel proclamation.

None of us are offering people paradise like the Osteens, especially those of us who have travelled to third-world countries and have seen first-hand the crippling poverty experienced by people with faith much greater than our own. Nor would we dare to tell our persecuted brothers and sisters in the Middle East that with just a bit more faith they might be able to outrun their ISIS persecutors. To do that would not just make us modern-day friends of Job, it would make us false prophets.

What we might be tempted to do, those of us with our airtight theology, is offer a subtler version of the prosperity message in the way we talk about sanctification in this life.

I grew up hearing that what the troubled and broken world really needs is Jesus. I still believe this, even more so now than I did as a child. But what I heard then and what I hear now about our need for Jesus is markedly different.

My ears heard then, “If only the drunkard would walk forward and trust Christ, he’d find relief for his addiction” or “If only the depressed or mentally ill (we didn’t use that word, actually) would know Jesus, they’d find happiness.”

But what I hear now from the gospel is different. I hear now: “Come to Jesus and he’ll begin the process of making who you whole, but the full work of restoration won’t happen until He consummates His kingdom.”

There’s a big difference between the two. One says that upon salvation, all of the Fall’s crush upon your soul will be unraveled. Everything will be made new—now. But is this true? We know this doesn’t happen, even from our own lives. Many years after salvation, we still struggle with sins that “so easily beset us” (Hebrews 12:1). As a pastor, I saw first-hand the pervasive effects of the Fall, how the curse so gnarled up human lives. Some of those knots will be unwound in this life. Most will have to wait until Heaven to see full restoration.

Is this not what Paul was saying when he talks in 2 Corinthians 4 about “treasure in earthen vessels” that is “crushed, perplexed, and persecuted.” The treasure is Jesus, but the vessel—body, mind, soul—is fragile and broken. Christ is doing an ongoing work in us, but it’s a work that is far from finished. Our “outer self is wasting away” but our “inner self is being renewed day by day.” Sanctification—not a one-time event that happens when we walk the aisle—is an ongoing work within. There is, Paul says, “an eternal weight of glory” that awaits us. Our full, final, and complete restoration.

At first glance, recognizing and accepting that we’ll not be perfected in this life might seem cause for despair. Having to get up every single day and “run, with patience, the race set before us” (Hebrews 12:1) might cause us to lose heart.

But instead it should move us to joy, because we look not at the “things that are seen” but the “things that are unseen” (2 Corinthians 4:18). In other words, we don’t despair at the continual struggle with sin, the pervasive physical and mental effects of the fall, or the problems that never seem to unwind in our lives and in the lives of those we love. Instead, we rejoice and look to Jesus, the “author and finisher of our faith” (Hebrews 12:1), who has already secured our full final restoration. This struggle will soon be over and Christ will finish his work in us.

Understanding sanctification guards us, then, against over-selling immediate, tangible gospel effects. Yes, genuine salvation does result in life change, but these fruits may often be small in this life, faint glimmers of the glory we’ll see in the New Jerusalem. Understanding sanctification also gives us a mechanism to help others who struggle with sin, with mental illness, with sickness and pain. Rather than offering hyperbolic promises of “victory” and “spiritual success” we might enter into in their pain and walk with them in their despair, pointing them to comfort in the eschatological hope of a full, final renewal that awaits them in glory. Understanding sanctification allows us to mend the broken without expecting people to be perfectly whole in this life.

Rejecting our subtle prosperity gospels moves us from people-fixing to burden-bearing.

We should still say to the seeking, the hurt, and the lost, “You need Jesus,” because they do. But let’s not give them the false Jesus of quick spiritual fixes, but the real Jesus who guides us through the storms and walks with us through the valley of the shadow of death and leads us ultimately to Himself.

Aug
23
2014

What We Can Learn from the #icebucketchallenge

Unless you’ve been living under a rock, you have undoubtedly had your Facebook timeline inundated with friends, family, and celebrities doing the #icebucketchallenge. Everyone from people you don’t know to Mitt Romney (in a suit!), former President George W. Bush, and NFL Commissioner Roger Goodell have dumped large buckets of water on their head to raise awareness and support to fight ALS. I recommend a short article by my ERLC colleagues Andrew Walker and Joe Carter to help you discern where to allocate funding for ALS research.

But I want to think through what helpful things we can learn about why this successful viral campaign worked.

1) It was easy to understand and easy to execute.  Very simple. Take a bucket of water and pour it over your head (or have someone pour it over your head), record it, post it, and tag someone else who has 24 hours to do the same thing. It’s easy to do, costs no money, and takes a few minutes to execute.

2) It humanized people. Think about it. Because of the cause behind the campaign, we saw famous people doing to themselves what we would not ordinarily see them do. There is a curiosity of seeing a politician in a suit drenched with water. #icebucketchallenge gave people an excuse to do a fun quirky thing and support a good cause.

3) It raised awareness in a non-traditional way. Regardless of what you think about this viral trend, you have to admit that more people know about ALS now than they did a few weeks ago. “What is ALS?” has been a conversation in offices, backyards, and church lobbies around the country. How many people opened up their smart phones and said to someone else, “Did you see ____ do the ice bucket challenge?” It proved you can advocate serious issues without taking yourself too seriously.

4) It leveraged new media well. This campaign leveraged new media tools everyone has: a smartphone with video and social media accounts. This type of campaign would have been difficult to execute ten years ago. But today, everyone knows how to capture video on their phones and everyone is online. Most of all, it was painfully easy to do, requiring little technical expertise (however, it did require some . . . bucket expertise. See this link for all the challenges gone wrong!)

5) It was original. So many social media campaigns that “try to go viral” don’t because they are copycats of other campaigns. No doubt there will be many who will try to ape the #icebucketchallenge and a) be less successful and b) annoy everyone with a lame copycat. Being first and being original and being creative always wins.

6) It asked for money without doing the standard “ask.” This campaign invited people to participate in the campaign and actually become fundraisers without even realizing it. Each time someone accepted the challenge and then nominated someone else, they were, in effect, asking them to support a cause financially. People are more willing to give of their time and resources when they feel empowered and invited rather than accepting a typical, top-down appeal for money.

Aug
12
2014

My Favorite Podcasts

I’ve got about a 20 minute (sometimes 30 during school season) commute to work. I like to redeem my commute by listening to podcasts. I generally subscribe to about ten or twelve of them so I have a wide range of options when I get in the car. My moods change and my needs change and my interests change, so I like to have some variety. Currently this are the podcasts on my iPhone:

Fresh Air (NPR). Yes, I’m a conservative who loves NPR. I love Fresh Air because there is such a variety of interesting content. Terri Gross interviews a wide range of guests, from historians to jazz musicians to athletes. I don’t listen to all of them and I don’t always agree, but I find that I learn much. For instance, there was a recent episode with a journalist who just returned from Iraq and Syria and gave a detailed account of ISIS. Another one returned from Nigeria and reported on Boko Haram.

Morning Joe Podcast. I’m a huge fan of Morning Joe, but I don’t always have time, in fact, I rarely have time to catch the show in the mornings. I find their podcasts, which condense all of the content, commercial free, into 40 minutes or so, is well worth my time. I get an update on the latest news with some incisive commentary. And no, I don’t watch the video while I’m driving, in case you were wondering!

The B.S. Report with Bill Simmons. I’m a huge sports fan and, for me, there is no better sports columnist/interviewer/fan than Bill Simmons, founder of the terrific site, Grantland. I don’t listen to all the podcasts, because sometimes he gets into niche pop culture stuff that I have no interest in. But during the NBA free agency period this summer, there was no better listening than this.

Canon and Culture Podcast. A little shout-out here to one of our new ERLC podcasts. This is based from our DC office and always has informative and good guests. The latest one about North Korea is really good. Check it out.

Family Life Today. This is always on my podcast. Like the others, I can’t catch everyone, but as a father of four children, I need this podcast. Bob Lepine and Dennis Rainey interview parenting and family experts and offer their own sage, Bible wisdom. Highly recommended.

Brook Hills Church. I love the preaching of David Platt. His rich, biblical exegesis and passion for Christ helps me grow as a Christian.

First Baptist Mount Juliet. My pastor, Andy Hale, is a terrific preacher. I podcast this for the weekends that I’m speaking or traveling so I don’t miss what God is teaching us as a body of believers.

City Church. This is my buddy, Dean Inserra, a terrific preacher in Tallahassee. Highly recommended.

Mere Fidelity. Matt Anderson, Derrick Rishmaway and others host a podcast on theological philosophical ideas. This is a new podcast that I really, really enjoy. Helps me understand some hard-to-understand concepts.

The Rich Eisen Podcast. Rich is a host on the NFL Network. This is for football junkies. During NFL season, this is a must-listen. Rich is engaging and witty and features great guests from the pop culture and sporting world.

Rainer on Leadership. My friend, Jonathan Howe hosts this with the CEO of Lifeway, Thom Rainer. This always has great insights on leadership and good interviews.

Jul
02
2014

Civil Rights and the Gospel

Today is the 50th Anniversary of the Civil Rights Act, signed into law by President Lyndon Johnson. To commemorate this landmark event and to discuss the Church’s role in working toward racial reconciliation, I had the opportunity to engage in a discussion with my ERLC colleague, Trillia Newbell, author of the new book, United. 

We filmed this in the Civil Rights Room at the historic Nashville Library, built on the spot of one of the key demonstrations of the Civil Rights movement. I’m grateful to my incredibly gifted team, led by Thomas Willis, who produced this special video:

 

Jun
24
2014

Potshots Are Not a Spiritual Gift

It’s a bit morose and probably an exercise in ego-massaging to consider what one would wanted inscribed on his tombstone (if indeed one has left his family enough money to buy a tombstone). But indulge me for a moment. This can be a good exercise for us in that it requires us to think through just what our lives are made of–what will the one or two sentences in the first lines of our obituaries say when we pass? I’m not sure what that would be for me, but I can tell you what I wouldn’t want it to be.

I don’t want to be known as the guy who takes potshots at other people.

This sounds like a no-brainer, but in our social media age, it’s not a given. In fact, I think if more people considered their reputations, the weight of their words, the impact they are having on the people who follow their activity, they’d reconsider what they type or tap into the blank spaces on Twitter.

Twitter makes taking potshots pretty easy. It’s not that it’s Twitter’s fault. It’s that this medium–instant, fast, and rewarding of sharp wit–dredges up from the heart the worst kinds of things. What’s more, the safe distance it gives you from keyboard to flesh-and-blood gives the illusion of courage behind a veil of insecurity.

I say all that to say this: a lifetime of worthy work can be erased in a short amount of time if you’re someone who uses Twitter to continually sound off, take potshots, and be the self-appointed watchdog for the masses you think have made you their leader. This is especially true and sadly prevalent in the evangelical world. You can easily take potshots–that have all of your tribe saying comatose amens–pretty easily. You can skewer the theological tribes with whom you disagree and make a living pointing out their blind spots, hash tagging their crimes, and gathering a willing lynch mob. You can create narratives, half-true, half-false, about movements you despise and be successful, even drawing in the news media and other organizations interested mainly in eyeballs on their web ads. You can be an online bully, going after people with relentlessness and fake courage because you don’t have to see them in person, shake their hand, and realize they are humans and not avatars. You can do all of this and do it well.

But again, is this what you want said about you at your funeral? Is this what you want inscribed on your tombstone? Is the thing, the one thing, you want your children to say is your most significant contribution during the years you were given, as a stewardship, by God?

This is the conversation we have to have with ourselves almost daily as we fight the carnal tendencies to react and overreact. I certainly haven’t always gotten it right. I’ve made mistakes, said things, tweeted things, blogged things that I regret. But lately it’s been this long view of life that has held me back. Because when I look at the list of spiritual gifts in the Bible, I see a lot of things, but I don’t see a ministry of potshots as one of them.

Jun
13
2014

What Dad taught Me: 5 Invaluable Principles I Use Every Day

My dad is a quiet man, more comfortable working with his hands than delivering a speech or writing an essay. But this doesn’t mean Dad wasn’t a teacher. Dad’s life spoke to me in ways that I still think of today. Most of these lessons were simply by following his example.

My father grew up in a broken home. He didn’t know his real father until he was fourteen years old. He dealt with the devastating effects of alcoholism and was forced to grow up fast. While still in high-school, he got up early to work at a bakery, using this income to support his mother (my grandmother) as she helped raise six children with my father’s step-dad.

While in his late teens, my father came to faith in Christ through the ministry of Billy Graham. He later met my mother, a Jewish girl who converted to Christianity, and they got married. I’m the oldest of three children.

Dad was a blue-collar guy, a licensed plumber, who has always been known for the quality of his work. It wasn’t the specific job he did but the way Dad carried himself that taught me the most about life, about manhood, and about living out the gospel. These five lessons are ones I’ve adopted as I seek to honor the Lord with my life:

1. A real man acknowledges his dependence on God. Even though my father is a rugged, hardworking, “man’s man”, he has always been unafraid to admit his weakness and need for Christ. I remember getting up every morning and seeing my father, up early, reading his Bible.

Now to be sure, I’m not a morning person, so my sons don’t find me up early reading the Bible. I do my Bible reading at other times, mostly at night. But I have tried to carry Dad’s dependence on the Word with me. Dad taught me the value of making Scripture the center of a family’s life. I think this is why all three of his children are actively following Christ to this day.

2. A real man takes his family to church every week. I guess I didn’t realize the importance of this until I became a father and had my own children. It was just assumed that every Sunday we went to church. There was never a question. No matter what was going on that week, no matter how tired Dad was, no matter who was playing whom that Sunday, we were in church. Dad had a pretty iron-clad policy: if you stayed home sick, then you were sick that whole day. You didn’t play hooky, pretend to be sick, and then play outside on Sunday.

For a young man, this is an important visual statement. Kids need to see their fathers faithfully leading them to church every week. This tells the family that worship of the risen Christ matters so much so that we voluntarily set aside a day each week in worship. What’s more, a real man invests and is involved in the work of a Bible-believing church. Dad gave himself, his time, his money, and his talents to the work of the Kingdom. I hope that one day my kids will say the same thing about me.

3. A real man works hard to provide for his family. Again, I didn’t realize how rare this is until I grew older and observed the sad lack of purpose and vision among contemporary men. Dad modeled what it looks like to get up every day, whether he liked it or not, and go to work for the family. Plumbing is a hard job. It’s physically demanding and requires focus and discipline. But Dad never wavered in his commitment to provide for us.

I remember asking Dad, “Dad, do you ever get tired of doing this every single day?” His reply, “Son, yes. I do. But then I remember that I don’t get tired of eating. I don’t get tired of having a house. I don’t get tired of seeing my kids’ needs taken care of. So I quickly get ‘untired’ of working.”

Great answer. Not every day at work, even in your chosen vocation where you are working in your giftedness, is a day at the beach. Many days are mundane. Some are frustrating. Some days you want to quit, even in the best of jobs. But a real man, a man of God, labors to provide for the ones God has called him to love and serve. By God’s grace, I’ve tried to carry on this work ethic, and it will benefit me my entire life.

4. A real man loves his wife unconditionally, in good times and bad. My parents have been married for thirty eight years. There have been many hardships along the way. My mother endured seven miscarriages. She’s been afflicted by illness. Dad has seen his own share of health challenges and, lately, unemployment struggles as the housing industry in the Chicago area has suffered. Dad has taught me, through it all, the value of simple, everyday faithfulness. Not all of life is easy. Many seasons are hard and difficult and make you want to get up and walk away. Dad’s faithfulness in good and bad seasons has shown me what a real man does: he endures.

I pray it’s said of me that I have the same character and faithfulness Dad exhibited. He isn’t perfect and neither am I. We are both in need of God’s amazing grace to cover our many sins. But if I could be half the man Dad has been in his life, that would be enough for me.

5. A real man is a living witness of the gospel in the daily grind of life. This is related to point #3. Dad not only worked hard, he took pride in his work. I remember asking Dad when I was working alongside him at 14 years old why he cared that the drain pipes we were installing inside the walls had to be so straight. “Nobody will see them,” I said. “But, Son, I will see them. God sees them. That matters.” Dad did his work with excellence, even staying an extra hour to get that one thing right that didn’t much matter to me. But it does matter, because the work we do with our hands reflects the Creator. He’s given us a job to do, and we should do it well–to His glory.

Dad’s work was his witness to an unsaved and watching world. The construction trades are not exactly a haven of clean-living. Dad never heard of the words missional and incarnational. He just got up every day and did the very best job he could. And this work was a witness. He was unafraid to vocally share his faith on the job, even though those opportunities were rare. I can tell you, however, that everyone who worked with my father knew he was a Christian, mostly because of the quality work he did.

Too many people in our day and age don’t know the treasure of a great father. I’m grateful, by God’s grace, that I do. In fact, my father is one of my heroes because he showed me what it looks like for a Christian man to live out his faith in the nitty-gritty, daily grind of life, among a lost and sinful people. And I’ll never, ever forget it.